Let my first post on this blog be something that may be of help others - the words I share with anyone who tells me they are trying to start a regular meditation practice:
There are three interesting challenges that arise when
starting on a path of mindful meditation. The first: you may notice that your
body will not want to be disciplined into staying there and keeping still. So
its first trick will be to create physical sensations that try to trick you
into moving. Very often it will be a pain or itch that you unconsciously move
to scratch, or that becomes almost unbearable if you keep still and don’t
scratch it. But keep still. Many people are surprised to discover that just
when it is becoming absolutely unbearable, it suddenly vanishes without a
trace. It is a paper tiger. And they
learn something important about physical sensations: they arise, stay for a
while (sometimes very strongly), but then they pass away. Even strong physical
pain and discomfort. And yet, notice that there is someone untouched who can
observe this from a distance. You may discover that you are NOT the same as
“your body and its sensations”. But don’t take my word for it! Try it yourself
and see how the reality is for you. And if you find it to be true for you, see
if you can figure out who/what is this thing that observes but is not touched
by physical sensations.
Here’s the second interesting challenge, once you have seen
that you are not the same as your physical sensations. Like your body, your
mind will also not want to be disciplined into staying there and keeping attention
on the simple awareness of what it’s like to sit there and just be. It wants to
be distracted and entertained. So, its response will be to lure you into
following some thoughts and getting distracted from the present situation of
just sitting. Very often it will start spinning stories: either a rehash of
something that happened before (how dare she say that to me!), or could have
happened (what I should have said!), or might happen in the future (when I see
him, here’s what I’m going to say!). If really desperate, your mind will float
thoughts designed to trick you to reflexively stand up and stop sitting – such
as “did I leave the bathroom faucet running?” – anything to avoid the discipline of staying with the present
reality. Many people are therefore pleasantly surprised to discover that, when
you catch yourself wandering like this and if you gently bring the attention
back to the present sitting, it is possible to simply watch the ongoing flow of
these attempts by the mind. You still get caught up sometimes, but then you
notice it and return to the present. Just sit watching the flow of thoughts
arise, stay a while, and then pass away. By doing this over many sittings, you
will learn something very important about thoughts. You may discover that you are
not the same as “your mind and its
thoughts”. Again, do not simply take anyone’s word for this. Try it and see for
yourself what the truth is. Try to discover the detached observer who does not
get caught up in the story telling. When you catch your mind wandering, and
before you pull it back to the present, wonder “who is it that caught this
wandering mind?”. Discovering that you are not your thoughts can be a hugely
liberating and joyful experience for many people. Look for yourself, and see the
truth. Are you the same as your thoughts? Or are they just something that comes
and goes, like body sensations?
And now here’s the third interesting challenge for those who
have realized they are not their bodies and are not their thoughts. While
meditating you may find that your heart will also not want to sit there and
stay present. So, often while sitting, some strong emotions may surface or may
be associated with recalled memories or anticipated futures. This is normal and
healthy, even if the emotions are very strong: anger, shame, grief, jealousy,
fear, anxiety. While sitting, sometimes crying happens, sometimes laughing.
This is completely okay, so don’t try to suppress or deny anything. Just try to
keep still and present, and watch it unfold. It’s just like watching the river
of thoughts flow. Feelings arise, stay for a while, and then pass away. So, you
can learn something important about feelings too. You are not the same as “your heart and its emotions”. But for some people
this third challenge can be harder to not get wrapped up in, especially if the
emotions are very strong. So it may take some greater experience with sitting
before you can, for instance, experience real anger welling up yet still remain
aware of the impartial observer who watches the anger arise, stay a while, and
then inevitably fall away. If this is your case, trust in your experience with
the first two challenges. Don’t take my word for it. Look to what you
experience for yourself. See if there is something stable in you that does not
rise and fall with these emotions, but just sees.
If you continue sitting you may eventually come to discover
first-hand the truth that you are not your body sensations, not your thoughts,
and not your emotions. Not because someone told you this, but because you’ve
lived it and experienced it for yourself. And yet most people are so caught up
in sensations, thoughts, and feelings that they cannot clearly and astutely see
the real conditions of their lives and situations and therefore they cannot act
wisely to help themselves and to help others. For them, everything is mediated
and filtered by “my ideas”, “my body”, “my memories”, “my plans/fears for the
future”, and “my feelings” – in short, “myself”. But if you find through
sitting that all of these things are ultimately empty, and yet that there is
something that stands apart from them and that does not arise/pass away, then
you will no longer have need of a “self” to protect and build up. You’ll be
completely free to experience life unmediated by conceptual ideas, to be
totally in the present moment, and to be completely free to act to reduce
suffering for yourself and for others. Life becomes wonderfully light and easy,
even when pain and sadness come (which they still do). It is totally worth the
effort to learn to wake up. But be careful not to strive for this or become anxious to make “progress” towards this.
And as you progress, don’t start thinking you Know Something and start forming ego and opinions about stuff. Such
thoughts are just more thoughts, just another trick of the mind (this is why
those of us on this path are generally reluctant to tell others much about our
own journeys). So, just let it all go. Put it all down. Let it be. Just sit.
Just be present, pay attention and notice what really happens. It’s easy! So
easy, we end up making it hard by over-thinking it. Just let it be easy. Just
keep sitting and paying attention to how you operate. You are bound to succeed!
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